O GOD, Almighty and merciful, who heals those that are broken in heart, and turns the sadness of the sorrowful to joy; Let your fatherly goodness be upon all that you have made. Remember in pity those who are this day destitute, homeless, or forgotten by their fellow men. Bless the congregation of your poor. Uplift those who are cast down. For those who suffer innocently, I pray that you will sanctify their endurance of the wrongs worked on them, keeping their hearts free of bitterness. Cheer with hope all discouraged and unhappy people, and help those who are tempted into sin by their poverty; though they be troubled on every side, suffer them not to be distressed; though they be perplexed, save them from despair. Grant this, O Lord, for the love of him, who for our sake endured poverty and blameless suffering, your Son, our Jesus Christ. Amen.
(an anonymous prayer found on the internet)
Nothing we do, however virtuous, can be accomplished alone; therefore we must be saved by love. — Reinhold Niebuhr
This is my third and final post in this series on Reinhold Niebuhr. I began with saved by faith, and then yesterday was saved by hope. So it is fitting to conclude this morning with saved by love.
Niebuhr (1892 – 1971) was an American theologian, ethicist and professor at Union Theological Seminary for more than 30 years. Among his most influential books are Moral Man and Immoral Society and The Nature and Destiny of Man, the second of which Modern Library ranked one of the top 20 nonfiction books of the twentieth century.
Numerous politicians and activists such as Presidents Obama and Carter, Martin Luther King, Jr., Hillary Clinton, Madeline Albright, Hubert Humphrey and John McCain have cited his influence on their thought. Arthur Schlesinger described Niebuhr as “the most influential American theologian of the 20th century” and Time Magazine posthumously called Niebuhr “the greatest Protestant theologian in America since Jonathan Edwards.
Niebuhr’s appeal comes from the way he confronts us with the uncompromising demands of the Christian faith and way of life. He holds up the Christian ideal as the dominating principle in dealing with social problems and then attempts to show the direction Christian action should take. He always connects faithfulness to action, thus keeping Christianity from being remote and unrelated to the way we live.
In genuine prophetic Christianity the moral qualities of the Christ are not only our hope, but our despair. Out of that despair arises a new hope centered in the revelation of God in Christ. Christian faith, is, in other words, a type of optimism which places ultimate confidence in the love of God and not the love of man. It insists, quite logically, that this ultimate hope becomes possible only to those who no longer place their confidence in purely human possibilities. Repentence is thus the gateway into the Kingdom of God.