When the United States House of Representatives passed the resolution to condemn our lying pig of a president’s racist statements only four Republicans refused to support Trump’s actions. It is clear that the majority, the vast majority, of Congressional Republicans have no honor, no shame, and no sense of responsibility for upholding the values of our country.
Those that continue defending the whore-mongering scumbag in the oval office are demonstrating their own racist leanings as well as their crass disregard for their office. Defending a traitor makes one complicit in treason. Congressional Republicans obviously do not care.
Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. — Reinhold Niebuhr
In yesterday’s post,saved by faith, I shared some of why Reinhold Niebuhr is one of my favorite theologians. I want to continue that this morning.
Niebuhr’s Christian idealism was forged on the anvil of of modern industry. Serving a 13 year pastorate in Detroit taught him firsthand the perils of a pious unreality disconnected from the everyday world of real life. That led him to a passionate concern with the practical bearing of Christianity on the ever present political and economic problems of his day.
The value of Niebuhr’s theology for me is that he shows that no matter how important the church’s work is in saving men and women from the sins of the world, the church still must function in the world. It is a social institution. That means its achievements and its limitations needs the same critical examination as other social institutions.
The church should provide the indispensable resources necessary for the building of a good and moral society. Without the moral foundation provided by the gospel (which has to be a social gospel) we can never hope to achieve the vision of an ideal society where love and justice is fully realized. But, when the church is successful in providing those resources there is real hope.
Whenever religion concerns itself with the problems of society, it always gives birth to some kind of millennial hope, from the perspective of which present social realities are convicted of inadequacy, and courage is maintained to continue the effort to redeem society of injustice.
Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. — Reinhold Niehubr
Reinhold Niebuhr has long been one of my favorite theologians. He was a true religious leader. His intellectual power and capacity to realistically deal with the social issues of his day ranks him among the ablest of philosophers, as well. He was a Christian idealist that demonstrated the essential spirit of Christianity.
Through his early experience as a pastor for thirteen years in Detroit, Niebuhr developed his own interpretation of Christianity. He came to understand that the true meaning of the gospel was in direct conflict with most of the customs and attitudes of contemporary society.
Niebuhr finally reached the conclusion that the church cannot save a person’s soul without addressing the kind of life they live in the world. That’s when the Christian gospel became a social gospel for him.
And what is so compelling for me about Niebuhr is that he fully understood that Christianity could not be allowed to be seen only as vague generalities.
That the ministry is particularly tempted to the self-deceptions which afflict the moral life of Christians today is obvious. If it is dangerous to entertain great moral ideals without attempting to realize them in life, it is even more perilous to proclaim them in abstract terms without bringing them into juxtaposition with the specific social and moral issues of the day.
But, as shown by the opening quote, even Niehubr’s passionate concern for Christianity to have a direct and practical impact of the economic and social issues of his day never displaced his deep and essential religious faith. That’s the power of Christian idealism.
I pastored rural United Methodist Churches in Virginia for eight years before beginning what is now more than thirty-five years as a professional hunger fighter. Although I felt called to the pastorate, and I loved being a pastor, I always felt a deep sense of frustration at my inability to help my congregations move off dead center in regard to mission outreach.
All my congregations wanted to make a real difference in the world. All of them wanted to reach out in the name of Christ to be involved in significant mission projects. But none of those congregations were able to make the impact they truly desired. And I lacked the leadership skills necessary to help them.
I wish I knew then what I know now.
Those are the open words of the Preface of GETTING OFF OUR BUTS: Making Mission Happen, my new book that will be published this summer. The book is a biblical blueprint for getting congregations and other organizations totally engaged in mission work that can change the world.
There is no reason for any person, group or church not to be actively engaged in making a difference in our broken world. GETTING OFF OUR BUTS is a manual that guides congregations through every step of successful mission work.The book is a guide to help congregations take the necessary steps to become real leaders in reaching out to those most in need, both in their local communities and around the world.
I will share excerpts from the book in the coming few months.